Integrating Psychedelic Experiences

Lonely god? All one? Love is the fundamental force of the universe? Entity encounters? There are all sorts of ways humans understand these types of experiences. Here is some initial viewing!

Integrating Psychedelic Experiences

In the history of ketamine, John C. Lilly (1915-2001) wrote extensively of his experiences and how he made sense of them. Lilly's own psychedelic integration led him to American Philosopher Franklin Merrell-Wolff.

Jansen

Merrell-Wolff (1887-1985) practiced techniques from the Advaita Vedanta tradition to achieve a series of non-medicine psychedelic experiences, which he described as realizations.

An Introduction to the Philosophy of Franklin Merrell-Wolff | The Franklin Merrell-Wolff Fellowship

In the 21st Century, we have Frederico Faggin, famed inventor of the microprocessor (the basis of computers), physicist and consciousness researcher also had a non-medicine psychedelic experience which began his understanding of reality which posits that consciousness is the underlying field of reality, an understanding of reality using the language of idealism and physics.

‘Silicon’ by Federico Faggin
Richard Gault reviews the autobiography of the scientist who invented the silicon chip, and is now putting forward a new theory of consciousness

We can study other understandings of experiences that are "mind altering", out of body, near death experiences, plant medicine entity encounters, and experiences that feel visionary, mystical, spiritual and difficult to put words to. In so doing, this might help us put words to our own experiences and help us find meaning.

Paraphrasing John Lilly, "If you haven't been there, there are no words to describe it. If you have, I don't have to say anything at all- no words would do it justice.".

More on Advaita Vedanta

Advaita Vedanta - Wikipedia

Mystical Experiences in Psychedelic Research

Survey of subjective “God encounter experiences”: Comparisons among naturally occurring experiences and those occasioned by the classic psychedelics psilocybin, LSD, ayahuasca, or DMT
Naturally occurring and psychedelic drug–occasioned experiences interpreted as personal encounters with God are well described but have not been systematically compared. In this study, five groups of individuals participated in an online survey with detailed questions characterizing the subjective phenomena, interpretation, and persisting changes attributed to their single most memorable God encounter experience (n = 809 Non-Drug, 1184 psilocybin, 1251 lysergic acid diethylamide (LSD), 435 ayahuasca, and 606 N,N-dimethyltryptamine (DMT)). Analyses of differences in experiences were adjusted statistically for demographic differences between groups. The Non-Drug Group was most likely to choose “God” as the best descriptor of that which was encountered while the psychedelic groups were most likely to choose “Ultimate Reality.” Although there were some other differences between non-drug and the combined psychedelic group, as well as between the four psychedelic groups, the similarities among these groups were most striking. Most participants reported vivid memories of the encounter experience, which frequently involved communication with something having the attributes of being conscious, benevolent, intelligent, sacred, eternal, and all-knowing. The encounter experience fulfilled a priori criteria for being a complete mystical experience in approximately half of the participants. More than two-thirds of those who identified as atheist before the experience no longer identified as atheist afterwards. These experiences were rated as among the most personally meaningful and spiritually significant lifetime experiences, with moderate to strong persisting positive changes in life satisfaction, purpose, and meaning attributed to these experiences. Among the four groups of psychedelic users, the psilocybin and LSD groups were most similar and the ayahuasca group tended to have the highest rates of endorsing positive features and enduring consequences of the experience. Future exploration of predisposing factors and phenomenological and neural correlates of such experiences may provide new insights into religious and spiritual beliefs that have been integral to shaping human culture since time immemorial.

Psychedelic Therapy: Does the psychedelic experience matter?
Psychedelic medicines have been studied in the Western medical literature consistently for over 100 years, over 60 of which in the ongoing study and practice of racemic ketamine. Psychedelic experiences are described similarly and often felt as profoundly meaningful.
Makhosi Foundation
Experiences of ‘ultimate reality’ or ‘God’ confer lasting benefits to mental health
In a survey of thousands of people who reported having experienced personal encounters with God, researchers report that more than two-thirds of self-identified atheists shed that label after their encounter, regardless of whether it was spontaneous or while taking a psychedelic.

New Clues Found in Understanding Near-Death Experiences
Research finds parallels to certain psychoactive drugs
Journeys Beyond: Contrasting Psychedelic Trips and Near-Death Experiences - Neuroscience News
The researchers found shared themes, such as ego dissolution and space-time transcendence.

Meditation: Process and effects - PMC
Meditation has become popular in many Western nations, especially the USA. An increasing body of research shows various health benefits associated with meditation and these findings have sparked interest in the field of medicine. The practice of…

Listening to Ayahuasca
Listening to Ayahuasca by Rachel Harris, PhD Buy The Book

People of Color Psychedelic Collective
Supporting people of color through education and healing with psychedelics. Join the movement for healing and ending the war on drugs.

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